Alexandria, Egypt, reveals its history through fragments, stories and layers of architecture. Unlike Rome or Athens, where surviving monuments give the ancient city a more visible presence, much of Alexandria’s past must be pieced together from scattered remains: a column, a stone, a buried chamber or the remembered location of a vanished landmark.
The city’s history brings together Alexander the Great, Cleopatra, the ancient Library and the Serapeum. Alongside this ancient legacy stands another Alexandria: the city of nineteenth- and early twentieth-century buildings, cafés, hotels and apartments celebrated by Constantine Cavafy, E. M. Forster and Lawrence Durrell.
Its Mediterranean setting gives Alexandria a character distinct from Cairo. Sea breezes, pale façades and the coastal atmosphere connect the city with the wider Mediterranean world to which ancient Alexandria belonged.
Alexander the Great entered Egypt in November 332 BC and travelled directly to Memphis. Early in 331 BC, he sailed north along the Nile towards the coast, where he established the city that would carry his name.
The guide recounts a dream associated with this decision. A grey-haired figure appeared beside Alexander and recited lines from Homer’s Odyssey describing Pharos, an island off the coast of Egypt. The following morning, Alexander went to Rhakotis, described in the account as a settlement of goatherders.
The city’s foundation became one of Alexander’s most enduring contributions. He did not remain long enough to see its buildings rise. After visiting Siwa and returning across the desert to Memphis, he continued his campaigns in Asia.
Alexandria’s coastal geography helped define its development. Two limestone ridges run parallel to the shore: the inner ridge provides a firm setting above Egypt’s shifting alluvial ground, while the outer ridge breaks the incoming waves.
A causeway connecting the ridges created two sea harbours. Behind the city, another harbour on Lake Mareotis linked Alexandria with the Nile, drawing the resources of Egypt towards its Mediterranean port.
Together, these connections gave the city access to both the sea and the country’s inland waterways.
Alexander died eight years later, at the age of 33. Traditions surrounding the journey and burial of his body became part of Alexandria’s founding story.
The AUC Guide recounts that his body was first brought to Memphis, where priests opposed its burial. In their account, the presence of his tomb would bring unrest and conflict to the city that held it.
The narrative then follows his body north to Alexandria, wrapped in gold and enclosed in a glass coffin. It describes his burial near the city’s central crossroads, where Alexander became a civic hero and protective presence in the city’s imagination.
This is the burial narrative presented by the guide, rather than an identification of a tomb that visitors can locate today.
After Alexander’s death, one of his Macedonian generals took control of Egypt and made Alexandria his capital. Ruling as Ptolemy I Soter, he founded the dynasty that continued until the suicide of Cleopatra VII.
Under the Ptolemies, Alexandria became a gathering place for artists, poets and scholars. Its influence was especially strong in mathematics and science, while its political and cultural importance reached a further high point under Cleopatra and Antony.
Alexandria’s intellectual life brought together thinkers whose work shaped later understanding of the world.
Euclid developed theories of numbers and of plane and solid geometry, demonstrating the power of rational reasoning. Eratosthenes determined the circumference of the Earth, while Aristarchus of Samos proposed a heliocentric explanation of the heavens approximately 1,800 years before Copernicus.
Erasistratus advanced the study of the human body, approaching an understanding of blood circulation and distinguishing between motor and sensory nerves.
Philosophy continued to flourish during the Roman period. The guide describes scholars exploring questions about the universe while maintaining belief in God, in contrast with some earlier Greek thinkers.
Alexandria remained a cosmopolitan city until the 1950s. Its nineteenth- and early twentieth-century architecture preserves another layer of its identity, remembered through the writings of Cavafy, Forster and Durrell.
The guide also describes two ways in which the city has reconnected with its ancient past. Underwater archaeological investigations in and around the Eastern Harbour have explored the remains of Cleopatra’s Alexandria. The Bibliotheca Alexandrina, meanwhile, was conceived in the spirit of the ancient Ptolemaic Library and its exceptional collection of knowledge.
Together, these layers connect Alexandria’s Mediterranean setting with its enduring history of scholarship, literature and cultural exchange.